David S. Jones
1 Kings 8 · 1 Kings 10–11 · Deuteronomy 17:14–20

The Glory and the Fall

October 23, 2026 · David S. Jones
The Whole Story · Week 30 of 52
A great stone temple on a hilltop with two tall bronze pillars at its porch, a bright cloud filling the doorway, and crowds in the courtyard around a bronze altar and a huge basin on bronze oxen
“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!”  1 Kings 8:27
“Something greater than Solomon is here.”  Matthew 12:42
You are here: Week 30 of 52, 966 BC: Solomon begins the templeYOU ARE HERE · WEEK 30 OF 524000 BC2000 BCBC | AD966 BC: Solomon begins the temple

Introduction: A House Full of Glory

Last week young King Solomon asked God for wisdom, and God gave it, with riches and honor besides. Then Solomon built the temple on Mount Moriah, following the pattern of the tabernacle, and spent seven years on it.

This week the ark goes into the Most Holy Place and the glory of God comes down. Then we watch the wisest king who ever lived let his heart drift, one compromise at a time.

Part Three: The Glory Fills the House

When the temple was finished, the priests carried the ark of the covenant into the Most Holy Place, “underneath the wings of the cherubim” (8:6). And then it happened again, just as it had at the tabernacle (Week 20):

1 Kings 8:10–11  “And when the priests came out of the Holy Place, a cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.”

Then Solomon stood before the altar, “spread out his hands toward heaven” (8:22), and prayed one of the great prayers of the Bible. In the middle of the most magnificent building Israel ever built, he said something remarkably humble:

A crowned king stands on a raised platform with his arms lifted toward heaven beside an altar with smoke rising, a vast crowd kneeling below
Solomon “spread out his hands toward heaven” (1 Kings 8:22).
1 Kings 8:27  “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!”

Solomon knew that no building could hold God. The temple was a meeting place, the place where God had promised, “My name shall be there” (8:29). So Solomon asked God to hear every prayer prayed toward it. He prayed for Israel when they sinned and were defeated, when drought came, when sickness struck. He even prayed for foreigners: “when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake… hear in heaven… in order that all the peoples of the earth may know your name” (8:41–43). And looking far ahead, he prayed for a day when Israel might be carried off into exile for their sins: if they repented there, would God hear and forgive (8:46–50)? That day would come, as we will see in Week 33.

When he finished, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple,” and the people fell on their faces and worshiped: “For he is good, for his steadfast love endures forever” (2 Chr. 7:1, 3). Solomon blessed the people with words that echo Joshua 21:45: “Not one word has failed of all his good promise” (1 Kings 8:56).

Core Doctrine 15 of 26 · Glory to God AloneWorship and Prayer

We were made to glorify God and enjoy him. Worship is giving God the honor he deserves, in all of life and together with his people. Prayer is bringing our requests to God, confessing our sins and thanking him for his mercies, as Solomon did at the temple. Christians now pray in Jesus’ name, because he is the way to the Father.

Key verses1 Kings 8:27–30; Psalm 95:1–7; John 4:23–24; Philippians 4:6
What the church confesses“Man’s chief end is to glorify God, and to enjoy him for ever.” (Westminster Shorter Catechism 1)
“Prayer is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.” (Westminster Shorter Catechism 98)
Why it mattersYour life has a purpose bigger than yourself, and the God who made you invites you to talk to him.

Part Four: The Wise King’s Foolish Heart

If you only read the first half of Solomon’s story, you would think he was the promised King. Read on, and you find out he was not.

Hundreds of years earlier, God had set three limits on Israel’s future kings. A king must not multiply horses, especially from Egypt. He must not multiply wives, “lest his heart turn away.” And he must not pile up silver and gold for himself (Deut. 17:16–17). Solomon broke all three. He imported horses and chariots from Egypt (1 Kings 10:26–29). Gold flowed in by the ton (10:14). And “he had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart” (11:3).

God's three rules for kings in Deuteronomy 17, about horses, wives, and gold, beside Solomon's breaking of all three in 1 Kings 10 and 11The King’s Law and the Wise KingGOD’S LIMITS FOR KINGS (DEUT. 17:16–17)WHAT SOLOMON DID (1 KINGS 10–11)HORSESDo not multiply horses or send to Egypt forthemImported horses and chariots from Egypt(10:26–29)HORSESWIVESDo not multiply wives, lest his heart turnaway700 wives and 300 concubines; “his wivesturned away his heart” (11:3)WIVESGOLDDo not pile up silver and gold666 talents (about 25 tons) of gold in oneyear (10:14)GOLD“His heart was not wholly true to the LORD his God” (1 Kings 11:4).

The drift was slow. “When Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God” (11:4). The man who built God’s temple built shrines for the gods of his wives on the hill east of Jerusalem, even for Molech, the god whose worshipers burned their children in the fire (11:7; see Lev. 18:21; 2 Kings 23:10). “And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice” (11:9).

God told Solomon the kingdom would be torn from his son. Yet even in judgment he kept his promise to David: one tribe would remain for David’s sake (11:11–13). After Solomon died in 931 BC, the ten northern tribes broke away, crying, “What portion do we have in David?… To your tents, O Israel!” (12:16). The golden age lasted one generation. Wisdom, wealth, and even a temple could not keep a heart faithful.

Thread Watch
The Lamb The temple stood on Mount Moriah, long taken to be the place where God provided a ram in Isaac’s place (Gen. 22). For nearly a thousand years, lambs and bulls died on that mountain. Nearby, outside the city walls, another Son would one day be offered, and this time no substitute would take his place. He was the substitute.
God with his people The cloud of glory filled Solomon’s temple as it filled the tabernacle. But Solomon admitted that even the highest heaven cannot contain God. And God warned that if Israel turned away, “this house will become a heap of ruins” (9:8). In 586 BC the Babylonians burned it (2 Kings 25:9). God’s dwelling with his people would need a better temple.

The Turn: Something Greater Than Solomon

The Queen of Sheba traveled from the far south of Arabia, well over a thousand miles, to hear Solomon’s wisdom (1 Kings 10:1–9). Jesus pointed to her and said, “behold, something greater than Solomon is here” (Matt. 12:42). Solomon asked God for wisdom. Jesus is the answer to that prayer in person. “Because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption” (1 Cor. 1:30).

Solomon built a temple of stone. Jesus said, “Destroy this temple, and in three days I will raise it up,” and John explains, “he was speaking about the temple of his body” (John 2:19, 21). Solomon’s temple was burned to the ground, and even the temple rebuilt after it was destroyed in its turn. The temple of Jesus’ body was destroyed on the cross and rose on the third day, never to die again. He is where God now meets his people. That is why Jesus told a Samaritan woman, “the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth” (John 4:23). You do not have to travel to Jerusalem. You come to Jesus. And all who come to him become “living stones… being built up as a spiritual house” (1 Pet. 2:5).

Solomon’s heart turned away when he was old. Jesus’ heart never turned. He is the Son of David whom God promised, the one who builds God’s house and whose throne lasts forever. Solomon prayed that foreigners from far countries would come and pray toward God’s house. Through Jesus, they have, from every nation on earth.

Solomon’s story asks you an honest question: what is slowly turning your heart? It rarely happens all at once. Ask God for wisdom, and he will give it. But the wisdom you need most is a Person. Jesus forgives drifting hearts and holds on to the people he saves. Come to the One who is greater than Solomon, and let him turn your heart back.

Living It: Three Practices for This Week

1Pray Solomon’s prayer. Read 1 Kings 8:22–30 aloud. Thank God that you can pray to him anywhere, through Jesus.
2Watch for slow drift. What small compromise, repeated over time, could turn your heart? Name it and bring it to God.
3Worship together. Gather with God’s people this Sunday as living stones in his house (1 Pet. 2:5).

Before Week 31: Read 1 Kings 12 and 17–18. Week 31 follows the divided kingdom to a showdown on Mount Carmel.

For Discussion

  1. Solomon said heaven cannot contain God, yet God promised to put his name in the temple. How can both be true?
  2. Solomon broke all three of the king’s limits in Deuteronomy 17: horses (military power), wives (sex and romance), and gold (money). Which of these pulls hardest on hearts today?
  3. Solomon’s heart turned away slowly, “when Solomon was old.” What helps a heart stay faithful over a lifetime?
  4. Jesus said “something greater than Solomon is here.” In what ways is Jesus greater?

Sources & For Further Study


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